isadora duncan virtual museum
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Isadora Says: Quotations
My Life by Isadora Duncan
Boni and Liverright (1927)
This Page Last Modified on Dec. 31, 2005
My Art is just an effort to express the truth of my Being in gesture and movement. ò² From the first I have only danced my life. As a child I danced the spontaneous joy of growing things. As an adolescent, I danced with joy turning to apprehension of the pitiless brutality and crushing progress of life. P3.
I have sometimes been asked whether I consider love higher than art, and I have replied that I cannot separate them, for the artist is the only lover, he alone has the pure vision of beauty, and love is the vision of the soul when it is permitted to gaze upon immortal beauty. P5.
The character of a child is already plain, even in its mother's womb. Before I was born my mother was in great agony of spirit and in a tragic situation. She could take no food except iced oysters and iced champagne. If people ask me when I began to dance I reply, "In my mother's womb, probably as a result of the oysters and champagne--the food of Aphrodite." P9.
I was born by the sea, and I have noticed that all the great events of my life have taken place by the sea. My first idea of movement, of the dance, certainly came from the rhythm of the waves. P10.
I owe the inspiration of the dance I created, which was but the expression of freedom. P11.
I believe that whatever one is to do in one's after life is clearly expressed as a baby. I was already a dancer and a revolutionist. P11.
It seems to me that the general education a child receives at school is absolutely useless. ò² It was all to me a weary time ò² My real education came during the evenings when my mother played to us Beethoven, Schumann, Schubert, Mozart, Chopin or read aloud to us from Shakespeare, Shelley, Keats or Burns. These hours were to us enchanted. Pp12-13.
Most of the novels I read ended in marriage and a blissfully happy state of which there was no more reason to write. But in some of these books, notably George Eliot's "Adam Bede," there is a girl who does not marry, a child that comes unwanted, and the terrible disgrace which falls upon the poor mother. I was deeply impressed by the injustice of this state of things for women, and putting it together with the story of my father and mother, I decided, then and there, that I would live to fight against marriage and for the emancipation of women and for the right for every woman to have a child or children as it pleased her, and to uphold her right and her virtue. P17.
One of the fine things the Soviet Government has done is the abolishment of marriage. With them two people sign their names in a book and under the signature is printed: "This signature involves no responsibility whatever on the part of either party, and can be annulled at the pleasure of wither party." Such a marriage is the only convention to which any free-minded woman could consent, and is the only form of marriage to which I have ever subscribed. Pp17-18.
A dear old lady ò² told my mother to take me to a famous ballet teacher in San Francisco, but his lessons did not please me. When the teacher told me to stand on my toes I asked him why, and when he replied ("Because it is beautiful"), I said that it was ugly and against nature and after the third lesson I left his class, never to return. P21.
"I have a great idea to put before you, Mr. Daly, and you are probably the only man in this country who can understand it. I have discovered the dance. I have discovered the art which has been lost for two thousand years. Your are a supreme theatre artist, but there is one thing lacking in your theatre which made the old Greek theatre great, and this is the art of the dance--the tragic chorus. Without this it is a head and body without legs to carry it on. I bring you the dance. I bring you the idea that is going to revolutionise our entire epoch. Where have I discovered it? By the Pacific Ocean, by the waving pine-forests of Sierra Nevada. I have seen the ideal figure of youthful America dancing over the top of the Rockies. The supreme poet of our country is Walt Whitman. I have discovered the dance that is worthy of the poem of Walt Whitman. I am indeed the spiritual daughter of Walt Whitman. For the children of America I will create a new dance that will express America. I bring to your theatre the vital soul that it lacks, the soul of the dancer. For you know ò² that the birth of the theatre was the dance, that the first actor was the dancer. He danced and sang. That was the birth of the tragedy, and until the dancer in all his spontaneous great art return to the theatre, your theatre will not live in its true expression!" P31.
Pantomime to me has never seemed an art. Movement is lyrical and emotional expression, which can have nothing to do with words and in pantomime, people substitute gestures for words, so that it is neither the art of the dancer nor that of the actor, but falls between the two in hopeless sterility. ò² I always felt I wanted to say of pantomime: "If you want to speak, why don't you speak?" Pp33-35.
My ideas on the dance were to express the feelings and emotions of humanity. P36.
I spent long days and nights in the studio seeking that dance which might be the divine expression of the human spirit through the medium of the body's movement. For hours I would stand quite still, my two hands folded between my breasts, covering the solar plexus. ò² I was seeking and finally discovered the central spring of all movement, the crater of motor power, the unity from which all diversions of movements are born, the mirror of vision for the creation of the dance--it was from this discovery that was born the theory on which I founded my school. ò² I ò² sought the source of the spiritual expression to flow into the channels of the body filling it with vibrating light--the centrifugal force reflecting the spirit's vision. After many months, when I had learned to concentrate all my force to this one Centre I found that thereafter when I listened to music the rays and vibrations of the music streamed to this one fount of light within me--there they reflected themselves in Spiritual Vision not the brain's mirror, but the soul's, and from this vision I could express them in Dance--I have often tried to explain to artists this first basic theory of my Art. Pp75-76.
I applied myself to the task of reading everything that had ever been written on the Art of Dancing, from the earliest Egyptians to the present day, and I made special notes of all I read in a copy-book; but when I had finished this colossal experiment, I realised that the only dance masters I could have were Jean-Jacques Rousseau ("Emile"), Walt Whitman and Nietzsche. P80.
I can remember standing for hours, alone in our cold, bleak studio, waiting for the moment of inspiration to come to me to express myself in movement. At length my spirit would be uplifted, and I would follow the expression of my soul. P84.